“But now in Christ Jesus you who were once far off have been brought near by the blood of Christ” (Ephesians 2:13)
In April, I began reading Ephesians. My plan has been to read the whole book every day for the month. The idea came from a friend who told me about an article written by John MacArthur on the topic of how to read the Bible for a deeper level of understanding. As I’ve been reading, Paul’s teaching in Ephesians 2:12-13 has been particularly meaningful. What the apostle is teaching in these verses is the unity and peace that exists in Christ. In context, he is teaching that the Jews and Gentiles are no longer two distinct groups, but are one “new man” in Christ. This is a pretty amazing considering the social and spiritual disadvantages the Gentiles had relative to the Jews. You see, the Gentiles weren’t part of the covenant community. They weren’t given a divine promise. They didn’t even recognize the true God. So, in fact, they were without hope and without God. But you know what, so were we.
Sometimes it’s easy to fall into a casual approach to reading God’s Word. It’s like we treat it as if it’s part of our “to do” list as opposed to an opportunity to meet with our heavenly Father. I believe this is particularly the case if we’ve studied the book or passage before. We assume there’s nothing more to be gained from it. It is true that a verse says and means only one thing, and it’s true that it says and means the same thing every time we read it. But it is equally true that the Holy Spirit is capable of taking God’s Word and impressing it upon our hearts in different ways at different times. That’s what’s happened as I’ve been reading through Ephesians this month. I’ve read Ephesians many times, but what has really struck me this time is that the Gentiles story is my story. And it’s also your story. All of us were without hope and without God. The Bible says we were dead in our trespasses and sins (Ephesians 2:1). But then God intervened, and because of His mercy and grace, even when we were dead in our trespasses, He made us alive together with Christ (Ephesians 2:4-5). Christ’s substitutionary death was not only for the Jew, but also for the Gentiles. It was for us as well. Christ’s death for us is the greatest expression of love ever known. It brought near those who were once far off. I believe the “But now” in each of our lives means even more when we realize our desperate condition apart from Christ. How can we truly appreciate grace if we’re oblivious to the degree with which we need it? God doesn’t love us because we’re lovable. He chooses to love us simply out of His own free will. The cross is the proof. Let us respond by loving Him in return.