When Love Grows Cold

“But I have this against you, that you have abandoned the love you had at first” (Revelation 2:4)

We are creatures of habit. Day after day we go through our busy routines, knowing exactly what to do, but oftentimes having little passion as we do it. Routine can lead to complacency. This complacency is often demonstrated in our most important human relationships, where over time, the love, passion and commitment to that special someone ceases to exist. It is when peripheral issues are allowed to take precedence that relationships break down. Perhaps more common in our day for a whole host of reasons, complacency and a lack of commitment in our relationships need never be considered acceptable, or for that matter, even normal.       

            The people in the church at Ephesus had a problem with commitment, if not to each other, certainly to Jesus. The apostle John received and recorded the Revelation from its Divine author, Jesus Christ. While it was a revelation from Christ, it is also a revelation about Him. At the beginning of the book, we find seven letters written to seven different churches that existed in the first century, churches that are thought to also represent churches throughout the entire church age. Though not all the churches received both, a common pattern of these letters included things in which they were to be commended, as well as things deserving of rebuke. The church at Ephesus received both. They had a lot to be commended for; the work they did for the cause of Christ; their perseverance, spiritual discernment and their refusal to tolerate evil. But despite that, they had flaws, and these flaws mattered.

            Those to whom John was writing had abandoned the love they had for Christ in the beginning. Over time, their hearts had grown cold. Has yours? Do you still burn with the same passion for Christ you had in the beginning? Is your relationship with Him still your first priority? We’re not told exactly why what happened in the church at Ephesus happened, but we are to know that when our love for the Lord diminishes, our love for others diminishes as well. Although they knew their doctrine, the people in the church at Ephesus forgot that their Christian faith was first and foremost about a relationship with Christ, and with each other. We would do well to learn from their mistake.

            When our relationship with Jesus takes a back seat to anything, we can’t assume consequences won’t follow. They will. Our relationship with Christ affects every other relationship. It’s naïve to think we can be all God created us to be if He’s not our first priority. A right theology and a right relationship always go together. Commitment follows true love. A deliberate effort to guard our time with and commitment to the Lord is critical. Effort on our part is not being legalistic or so the Lord will love us more. It’s recognition of how much He has already loved us. It is so our worship would be true. Ultimately though, it’s that we would live for nothing short of what the Lord is due, His glory.

Pastoral Faithfulness

Death happens. It happens as a result of the normal aging process. It happens when disease invades the body. And it happens when tragedy strikes. No matter the circumstance, all cause great suffering for those left behind. But it’s hard to imagine any death that challenges our faith, and quite frankly makes us question God’s goodness more than a death that results from especially tragic circumstances. When we suffer, how is it possible to still find satisfaction in God? In an article entitled, Preparing People to Suffer: What Expectations Do Our Sermons Create? John Piper addresses from a pastor’s perspective that very question, not only in the case of suffering due to tragic circumstances but suffering due to any circumstance at all.

            “Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.” In this section of Psalm 90, Moses appealed to God to pour out His grace so that people would find satisfaction in Him above everything else. This would enable them to rejoice all their days. Piper suggests that in times of personal suffering, the wise pastor cries the very cry of this passage and then preaches its truth to those he shepherds. This doesn’t mean that the hurt doesn’t hurt. Nor does it mean that tragedy will not bring about questions. But thankfully, through the hurt and the questions, by God’s grace and the Spirit’s help, we can accept the truths taught in Scripture. Thankfully, we have a God who sees where we can’t, whose purposes are perfect, and though it may appear otherwise, who is always working for our ultimate good (Romans 8:28).

Pastors have an awesome responsibility to preach the whole truth of God, including the reality of suffering. It may not be easy to preach, and it may not be what people most want to hear, but it has got to be done. Piper says by teaching the reality of suffering and God’s sovereign goodness in and through it, when tragedy strikes, it leaves you needing only to embrace those in the midst of their pain.

I’m thankful for my pastor for his faithfulness in not dodging the difficult truth of sufferings reality. Even in their pain, I’m sure many in our congregation have been blessed because he didn’t. However, teaching it is not only a pastor’s responsibility. It is the responsibility of all who minister in any manner. So be grateful for your pastor for preaching it and anyone else who teaches it. Because when they do, it not only better prepares you to deal with suffering in your own life, but also minister to others in theirs.

Fearful, Foolish and Flawed

“And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets” (Hebrews 11:32)

The eleventh chapter of Hebrews is often referred to as the “Hall of Fame of Faith”. It is the account of some of the Old Testament saints who demonstrated great faith, “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). They are the “cloud of witnesses” meant to inspire us as we live out our own faith. In this chapter, with varying degrees of detail, you will find the stories of people who were commended for their faith. In verse 32 you will find several people who are mentioned only by name ─ Gideon, Barak, Samson, Jephthah, David, and Samuel. Naturally, we know more about some of them than we do others. I suspect most of us would be more familiar with Samuel and David as their stories are told more broadly in Scripture. Gideon, Barak, Samson and Jephthah are perhaps a little less familiar. Their stories can be found in the book of Judges. If you were to study the text in which these people’s stories are told you would find that each of these men had their own shortcomings. In a general sense, you would find that they largely fall into one of three categories: Some of them were fearful (Gideon, Barak). Some were foolish (Samson, Jephthah). And some were flawed (David, Samuel). The most likely case is that, at least at some point in their lives, they were each all three.

In God’s Word we find clear examples of people whose stories warn us about the dangers and consequences of sin. Yet at the same time we find teaching that encourages us as to how God uses imperfect people to bring about His will. All these men were sinners. They all had their own “issues”. But in a moment, they exhibited faith that God used to achieve His purpose. Their stories aren’t an endorsement of a sinful lifestyle. Nowhere does Scripture endorse that. Their stories instead teach us that there is no amount of evil that can thwart God’s will, that in the end, all power belongs to Him. The encouragement for us is that as we trust Him, no matter how far short we may fall, no matter what our “issues” may be, as we step forward in faith, there is a sovereign God to guide us. Be encouraged by that. God is the faithful one.

We can all be fearful, foolish and flawed at times, even at the same time, but God can still use you. Let His love, His grace and His mercy be motivation for your faithfulness. We will always be a work in progress. Fortunately for us, our God is, has always been, and will always be, both powerful and perfect. “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7).  

Nothing But the Blood

“…without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22)  

There are people and even some churches that would deny or downplay the necessity of a blood sacrifice for the forgiveness of sin. Scripture, however, is clear. “…without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22). Under the old covenant, repeated blood sacrifices were required to atone for sin. These sacrifices were never meant to permanently deal with sin, but only to point forward to the new and everlasting covenant mediated by Christ. “He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing eternal redemption” (Hebrews 9:12). The blood of bulls and goats dealt only with external cleansing while the blood of Christ was meant to “purify our conscious from dead works to serve the living God” (Hebrews 9:14). So, whereas the old covenant sacrifices were incapable of changing people’s hearts, the sacrifice of Christ could.

            Though the author of Hebrews is not known, the purpose for which he wrote is. A primary purpose of the book of Hebrews is that we might see the supremacy of Jesus above all things, greater than the angels and the Mosaic system; the truly great High Priest whose once for all sacrifice cleanses us from our sin. 

            In our day, there is an increasing tendency to deny the necessity of the cross for salvation. I suppose if we could, we might choose another way; a way that didn’t require the cross or a blood sacrifice, but instead a more palatable way, a way good enough for all to enter in. But it’s not our way to choose, only God’s. He is the author of salvation and as such, the manner in which redemption comes belongs only to Him. Salvation is in Christ alone. All of us need forgiveness for sin. If you have received it, it came only by the blood of Christ; if you haven’t, it’s the only way salvation will come. For us to accept anything less is less than Christian, and if it’s less than Christian, it’s not Christian at all. Don’t believe the world. Believe the Bible. Your salvation depends on it.

Equipped for Every Good Work

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17)

It would be a mistake to assume the Apostle Paul’s letters to Timothy and Titus, known collectively as the “Pastoral Epistles” are meant only for ministers. They’re not. Although these letters were written specifically to instruct these two close ministry associates of the apostles and contained topics having to do with church organization, they are meant for every Christian. We are all ministers of the gospel.

All of Scripture, from Genesis to Revelation was inspired by God. And for this reason, the Bible not only carries with it authority, but is also sufficient for us to know what is right. The words of Scripture are God’s words, and to disobey Scripture is to disobey God.

Timothy had ministered beside the Apostle Paul for a long time. He had been taught the Word of God. He knew the Word of God. Now it was time for him to proclaim the Word of God without Paul at his side. The apostle knew his own earthly ministry was ending and he wanted to reinforce to Timothy the value of God’s Word as he carried on. Timothy needed encouragement and Paul gave him just that. He reminded him that Scripture was profitable for:

  • Teaching – a set of beliefs or principles that are held and taught, a doctrine.
  • Reproof – to rebuke or reprimand.
  • Correction – a change that rectifies an error.
  • Training in righteousness – to think and act in accordance with God’s will.

I love how Warren Wiersbe explains this passage. He says Scripture is profitable for teaching what is right, what is not right, how to get right and how to stay right. He goes on to say that “a Christian who studies the Bible and applies what he learns will grow in holiness and avoid many pitfalls in this world.” I also believe that is exactly who God chooses to serve Him.

False teaching was prevalent in Paul’s day. It’s prevalent today. In equipping people to battle against this false teaching, we must first understand that it needs to be fought on every front, not just from the pulpit. We must be equipped for this “good work.” The apostle Paul wasn’t perfect, neither was Timothy and neither are we. But God is perfect and His Word is perfect and as we continue to mature in it we become more and more fit in His service. God’s Word is true. Let us seek it, share it and trust it to speak to the human heart as we combat the false teaching of our day.

This One Might Sting A Little

“Whoever says ‘I know him’ but fails to keep his commandments is a liar, and the truth is not in him” (1 John 2:4)

The other day, a friend of mine shared an interesting quote with me. I’m not sure where it originated, but it read “Your life as a Christian should make non-believers question their disbelief in God.” I’ll admit, the quote was quite convicting as I know there have been many times in my life where my actions have failed to reflect my profession, times when instead of pushing people toward Christ, I perhaps turned them away from Him.

The Bible is quite clear about the appropriate response to God’s grace in salvation. The apostle Paul addressed it. Answering the question as to whether one should remain in sin so grace may abound, he said, “By no means. How can we who died to sin live in it?” (Romans 6:1-2). The apostle Peter addressed it writing, “He [Jesus] bore our sins in his body on the tree, that we might die to sin and live to righteousness (1 Peter 2:24). And the apostle John addressed it. In 1 John 2:3, he writes, “And by this we know that we have come to know him [Jesus], if we keep his commandments”. He followed that up in the next verse writing that whoever claims to know Christ but doesn’t keep his commandments is a liar and the truth is not in them (1 John 2:4). In 1 John 3:9, he writes “No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God”. In his commentary on this text, John MacArthur says “the apostle John presents two external tests that demonstrate salvation: doctrinal and moral. The doctrinal test consists of professing a proper view of Christ and sin, while the moral test consists of obedience and love.” Those genuinely born again, MacArthur says, display the habit of obedience. The apostle John even quoted Jesus who said, “If you love me, you will keep my commandments” (John 14:15). Bottom line: The proof that we know and love God is not in our profession, but in our obedience.

Unfortunately, the whole idea of submission and obedience to the will of God has gotten lost in our culture today. There seems to be this thought that because Christ died for sin, we can live any way we please. Nowhere does the Bible teach that. Nowhere does it teach that forgiveness removes the obligation to obey the commands of God. Obedience isn’t what makes us right with God, but a heart transformed by the gospel shows itself in a changed life. The truth is, those touched by God’s grace have as their highest goal to obey Him. Sure, we slip and slide in our Christian walk, and yes, God’s grace is greater than our sin, but the cross isn’t a “permission slip” to sin more. Rather, it’s an act of love that should motivate us to humbly submit to God’s will. This is the heart of the believer. A profession without a pattern of obedience is a hollow testimony of true conversion. Let us never take for granted what Christ did on the cross. Instead, let it motivate us to honor Him in everything we do. Remember, others are watching. What is your life saying to them?

When You’re Down, Look Up-Our God Is Faithful

“…for I know whom I have believed” (2 Timothy 1:12)

How are we to “count it all joy” (James 1:2) when we’re going through trials, “give thanks in all circumstances” (1 Thessalonians 5:18) even when those circumstances are bad, and how are we to believe that just because we love God “all things work together for good” (Romans 8:28)? I believe those are pretty good questions, but I also believe God has even better answers.

It is in the context of some sort of suffering that each of the passages above exist. Suffering is always a potential barrier to worship and to living out one’s faith. Ultimately, as Christians, we manage through these times by drawing strength from the presence and the power of the Holy Spirit.

The reality of our lives lived in the flesh makes it easy see all that happens, whether good or bad, from only a human perspective. God’s perspective must be our goal. It’s easy to thank God for the good times just to turn around and blame Him for the bad times. Our perspective must be centered on His promises. God never promised difficult times wouldn’t come, but He absolutely promised to be with us when they do. We must trust and seek to know Him more each day.

In his devotion Morning and Evening, Charles Spurgeon likens the knowledge of Christ to climbing a mountain. He says at its base, because we can see only a little bit, the mountain appears to be only half as high as it really is. However, as we move up the mountain, we are able see more and more. Spurgeon concludes by talking about how at the end of his life, the Apostle Paul was able to say, “for I know whom I have believed” (2 Timothy 1:12) and that “each experience had been like climbing a hill, each trial had been like ascending another summit, and his death seemed like gaining the top of the mountain from which he could see the whole panorama of the faithfulness and love of Him to whom he had committed his soul”.

We live in a fallen world and our view is sometimes cloudy. This makes it easy for the circumstances of life to bring us down. But when they do, look up and keep climbing, because our God is faithful.

Do Not Be Moved

“[Let no one] be moved by these afflictions. For you yourselves know that we are destined for this” (1 Thessalonians 3:3)

In his book Desiring God, John Piper uses an analogy of a camera to help explain the idea in which God sees our suffering. He says that on one hand, God uses a narrow lens in which He looks and grieves with us as we undergo suffering. This is often the only lens you and I see through. But according to Piper, God also uses another lens, a wide-angle lens in which He sees beyond the immediate situation. This is the lens that sees what has occurred before and what will result from this moment, ultimately working for our good and God’s glory. This “good” may be realized in our lives as God works out the circumstances, or it may only be realized in death.

Paul knew about suffering. It was a topic he wrote about in almost all of his letters. He knew its purpose and the importance of teaching that purpose to others. He also demonstrated the proper response to it. Through his suffering, Paul knew his strength came from the Lord. Jesus was Paul’s reason for living. To see Him magnified was his passion. But Paul also knew that to die was gain (Philippians 1:21). As he wrote his final words in 2 Timothy 4:6-8, he was comforted knowing he had fought the good fight, finished the race and kept the faith. He also knew what awaited him—a crown of righteousness. That was worth everything Paul had endured in his life and it will be worth everything suffering may cost you in your life as well.

So how do we respond in times of suffering? We trust God. He is sovereign. We allow His Word and His Spirit to penetrate our shaken and shattered lives. We live each day in view of eternity knowing that no amount of suffering can compare to glory (Romans 8:18). And we trust that His grace is sufficient to see us through (2 Corinthians 12:9).

What God Does With Our Sin

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross” (Colossians 2:13-14)

Addressing the issue of sin is a vital part of the gospel presentation. It might be an unwelcome issue to tread on sometimes, but it’s necessary. Sin is what separates us from God. Romans 6:23 says, “For the wages of sin is death”. Fortunately, the back half of that verse says, “but the free gift of God is eternal life in Christ Jesus our Lord”. The grace God gives in salvation covers every sin. However, it is often the case that we want to believe differently, that somehow there’s some sin that Christ’s sacrifice on the cross didn’t cover. That is not the testimony of Scripture:

  • God throws our sin into the sea (Micah 7:19)
  • God treads our sin underfoot (Micah 7:19)
  • God throws our sin behind His back (Isaiah 38:17)
  • God blots out our sin (Isaiah 43:25)
  • God forgets our sin (Hebrews 8:12)
  • God removes our sin (Psalm 103:12)
  • God covers our sin (Romans 4:7-8)
  • God takes away our sin (John 1:29)
  • God cancels the debt of our sin (Colossians 2:13-14)
  • God washes our sin (Isaiah 1:18)
  • God forgives our sin (1 John 1:9)

The great message of the Bible is that on the cross, Jesus paid, not for just part of your sin, but for all of it. When He cried out from the cross “It is finished” He meant that it really was finished. Salvation rests on God’s grace alone. So respond today by resting in that grace. Live the freedom the cross provides knowing your sins have been paid in full!

Pay Close Attention

“But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days”          (2 Chronicles 15:17)

Very few proclaim truth more directly than Oswald Chambers. I was reminded of that this morning when a friend of mine shared a quote from him. The quote read, “You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes effort.” The context from which this quote came was 2 Chronicles 15:17, where over time, King Asa refused to continue his early efforts in removing the high places (pagan places of worship) in the territory in which he reigned. As Chambers puts it “Asa was not completely obedient in the outward, visible areas of life but only in what he considered most important”.

The overall assessment of Asa’s reign was a good one, but there were times when he made decisions based on his own priorities and belief in what was right even though God had given different instructions. We often do the same thing. We make assessments based on our own priorities or belief in what is right even though God has told us differently. Life is not always lived on the top of the mountain. That’s why we must pay close attention to the deep things of God. We need to take the time to diligently study His Word so we can not only discern His will, but survive in the valleys.

Satan infiltrates through the smallest of cracks and then before we know it, he has a foothold in some area of our life. If we are to keep this from happening we must stay in tune with God. We must push aside those things that would distract us. We must let go of not just the bad things, but also the good things that because they’ve taken priority over God, they’ve become an idol.

God speaks to us through His Word and the Holy Spirit uses that to guide us in obedience to God’s will. Don’t get distracted. Instead, be sure and pay close attention.